Rogers’ Theory of Self

| T. Franklin Murphy

Unleashing Your Potential: Understanding Rogers’ Theory of Self

At the heart of humanistic psychology lies Carl Rogers’ groundbreaking theory of self, a concept that revolutionized our understanding of the human mind and its journey towards self-actualization. This article embarks on an in-depth exploration of Rogers’ vision, where the self is not merely a static entity but a dynamic process shaped by our experiences and the regard of those around us. As we delve into the intricacies of Rogers’ theory of self, we uncover the profound impact of empathy, authenticity, and unconditional positive regard on our development and well-being. Join us as we unravel the threads of Rogers’ influential work. Through Rogers’ theory we can reignite our quest for personal growth and fulfillment.

Key Definition:

Rogers’ Theory of Self, developed by psychologist Carl Rogers, emphasizes the importance of self-concept in the development of an individual’s personality. According to Rogers’ Theory of Self, the self-concept consists of the individual’s perceptions and beliefs about themselves. These beliefs include their abilities, attitudes, and values. Rogers believed that individuals strive for congruence between their self-concept and their actual experience, and that incongruence could lead to psychological distress.

Carl Rogers’ Vision of the Person

Carl Rogers is a central figure in modern psychology. He brought back the person to the therapy room. Rogers sw the client not as a bag of problems and maladaties to cure but as a distinct individual that would naturally grow when the proper conditions were present. Carl Rodgers’ style of therapy (person centered therapy) continues to influence therapists worldwide. His therapy is a product of his compassionate and accepting view of the person.

Carl Rogers’ theory of self revolves around several key concepts that contribute to an individual’s personal growth and self-understanding. Rogers’ therapeutic approach is non-directive. Accordingly, he posits the therapist should simply provide support while the client navigates their life.Consequently, the client leads the therapy sessions, working through their issues at their own pace. This method is designed to remove obstacles so the client can move forward and achieve personal growth.

See Person Centered Therapy for more on this topic

Main Concepts of Rogers’ Theory of Self

Self-Concept

In Carl Rogers’ humanistic theory of psychology, self-concept is a fundamental part of one’s personality and comprises three interrelated components:

  • Self-Image: This is how you see yourself at the present moment. It includes your perception of your physical characteristics, personality traits, and social roles.
  • Self-Esteem: This reflects how much you value and accept yourself. It’s influenced by your thoughts and feelings about your abilities and worth as a person.
  • Ideal Self: This is the person you aspire to be. It encompasses the attributes, behaviors, and qualities that you wish to possess.

Rogers believed that for a person to grow and achieve self-actualization, they need an environment that provides genuineness, acceptance, and empathy. When there’s a congruence between the self-image and the ideal self, a person experiences harmony and psychological well-being. However, incongruence between these components can lead to feelings of dissatisfaction and psychological distress.

Rogers’ believed that this search for self is strictly a modern day problem. He explains that the individual’s life “is no longer defined (though it may be influenced) by one’s family, social class, color, church, or nation. We carry the burden ourselves of discovering our identity” (Rogers, 1983, p. 34).

Self-concept is dynamic and can change over time. It’s influenced by our experiences, the feedback we receive from others, and our own interpretations of our actions. According to Rogers, achieving congruence between the self-image and the ideal self is a key aspect of becoming a fully functioning person.

See Self-Concept for more on this topic

Self-Concept and Social Connection

Rogers is not alone in promoting a health concept. Research supports his position on helping individuals develop a healthy image. Self-concept plays a crucial role in personal growth as it shapes how individuals perceive themselves and their interactions with the world. Here’s how it impacts personal development:

  • Motivation: A positive self-concept can motivate individuals to pursue their goals and take on challenges that foster growth.
  • Behavior: Self-concept influences behavior; when people have a clear and positive self-concept, they are more likely to engage in behaviors that align with their values and aspirations.
  • Attitudes: It affects attitudes towards learning and development. A healthy self-concept encourages openness to new experiences and a willingness to learn.
  • Self-Worth: A strong self-concept contributes to self-worth, leading to resilience in the face of setbacks and a persistent pursuit of personal objectives.
  • Identity Formation: Self-concept is malleable, especially in younger years, allowing for exploration and refinement of one’s identity. This refinement is essential for personal growth.
  • Self-Reflection: It enables self-reflection, which is a powerful tool for personal growth. Self reflection allows individuals to assess their strengths and areas for improvement.
  • Self-Affirmation: Positive self-concept allows for self-affirmation, which can help overcome self-doubt and negative self-talk, key obstacles to personal growth.

In summary, self-concept is a foundational element that influences an individual’s journey towards self-actualization, affecting their motivations, behaviors, attitudes, and overall sense of self-worth. It’s a dynamic construct that evolves with experiences and introspection, playing a pivotal role in shaping one’s path to personal growth.

Unconditional Positive Regard

Rogers believed that for a person to grow, they need an environment that provides them with genuine acceptance and appreciation without any conditions attached.

Rogers explains this concept in detail. He wrote that self-acceptance means having “a warm regard for him as a person of unconditional self-worth—of value no matter what his condition, his behavior, or his feelings. It means a respect and liking for him as a separate person, a willingness for him to possess his own feelings in his own way. It means an acceptance of and regard for his attitudes of the moment, no matter how negative or positive, no matter how much they may contradict other attitudes he has held in the past. This acceptance of each fluctuating aspect of this other person makes it for him a relationship of warmth and safety, and the safety of being liked and prized as a person seems a highly important element in a helping relationship” (Rogers, 2012).

We need acceptance. Accordingly, unconditional positive regard is an essential element for creating a growth promoting environment.

Congruence

Congruence is a central aspect of his person-centered theory. According to Rogers, each individual has two main components of their self-concept: the real self and the ideal self. Rogers explains that he often uses the word ‘congruence’ in place of the term ‘realness.’ He expands on this explaining that “when my experiencing of this moment is present in my awareness and when what is present in my awareness is present in my communication, then each of these three levels matches or is congruent” (Rogers, 1980, p. 15).

The real self represents who a person currently is, including their thoughts, feelings, beliefs, values, and experiences. It is based on an individual’s actual perceptions of themselves and reflects their genuine identity at any given moment.

On the other hand, the ideal self represents who a person aspires to be or believes they should be. It consists of the qualities, attributes, and characteristics that individuals strive to achieve in order to fulfill societal expectations or personal standards of perfection.

Finding Harmony Between the Ideal Self and Real Self

Congruence occurs when there is harmony between an individual’s real self and ideal self. This means that a person’s thoughts about themselves align closely with their desired sense of identity. When there is congruence between these two aspects of the self-concept, individuals experience psychological well-being, authenticity, and inner harmony.

The understanding that the ideal self is not something that we ought to be but simply a beacon to help in the formation of goals. When the ideal self becomes something we ought to be, we wallow in helplessness. Roger explains that once we meet one fraction of our ideal self there will always be another, then another, and another. He wrote: “It’s sort of an endless demand.” He adds that many individuals “find that they have felt compelled to regard themselves as bad” for not meeting the demands of the ideal self (Rogers, 2012).

However, incongruence may arise when there is a mismatch between the real self and ideal self. This can lead to feelings of anxiety, insecurity, dissatisfaction, or emotional distress as individuals struggle to reconcile discrepancies between who they are and who they think they should be.

Therapeutic Help to Find Congruence

In therapy, Carl Rogers believed that fostering congruence between the real self and ideal self was essential for personal growth and development. Therapists aim to help clients explore their true selves without judgment or conditions so that they can align their beliefs with their actual experiences and values.

This exploration is fraught with difficulties. The client has only viewed their world through the lens of what they ought to be. The therapist helps the client move away from this concept. However, this movement towards the real self is frightening. Welcoming who we are is frightening if we never experienced ourselves in the moment.

Rogers explains: “This exploration becomes even more disturbing when they find themselves involved in removing the false faces which they had not known were false faces” (Rogers, 2012). He explains that while the client may not recognize the true self that they are moving toward, they are moving away from the strangling demands of having to meet the ideals of the desired self.

By promoting congruence in clients’ self-concepts through empathy, acceptance, and genuineness in therapy sessions, therapists can support individuals in becoming more authentic, self-aware, and fulfilled versions of themselves.

Empathy

The ability to understand another person’s experience from their perspective. Rogers emphasized the importance of empathy in the therapeutic process.

Empathetic understanding is a primary skill for an effective therapist. Rogers explains: “This means that the therapist senses accurately the feelings and personal meanings that the client is experiencing and communicates this understanding to the client. When functioning best, the therapist is so much inside the private world of the other that he or she can clarify not only the meanings of which the client is aware but even those just below the level of awareness. This kind of sensitive, active listening is exceedingly rare in our lives. We think we listen, but very rarely do we listen with real understanding, true empathy” (Rogers, 1980, p. 116).

Genuineness

Carl Rogers’ concept of genuineness, also known as authenticity, is a foundational principle in his person-centered therapy approach. Genuineness refers to the therapist’s ability to be open, honest, and transparent in their interactions with clients during therapy sessions.

In person-centered therapy, genuineness involves therapists being real and authentic in expressing their thoughts, feelings, reactions, and experiences without pretense or facade. This genuine attitude creates an atmosphere of honesty and trust that allows clients to feel accepted, understood, and valued for who they truly are.

By demonstrating genuineness, therapists can establish a strong therapeutic relationship based on empathy and mutual respect. Clients are more likely to open up, explore their emotions, and engage in self-exploration when they perceive the therapist as sincere and trustworthy. Rogers believed that genuine communication between the therapist and client was essential for facilitating positive change
and personal growth. When therapists are congruent in their interactions, clients can experience emotional validation and connect more deeply with themselves through introspection and self-discovery.

Overall, genuineness plays a crucial role in person-centered therapy by creating a safe space for clients to explore their thoughts
feelings openly while feeling supported by the therapist’s authenticity. It helps foster a sense of empowerment self-acceptance that enables individuals to make meaningful changes in their lives toward greater self-awareness and personal fulfillment.

See Authenticity for more information on this topic

Fully Functioning Person and Rogers’ Theory of Self

Carl Rogers’ concept of a fully functioning person refers to an individual who is psychologically healthy, self-aware, and able to live in congruence with their true self. A fully functioning person is characterized by openness to new experiences, a sense of inner freedom, the ability to trust their own feelings and judgments, and a willingness to take responsibility for their choices and actions.

According to Rogers, a fully functioning person strives for personal growth and self-actualization, embracing life’s challenges as opportunities for learning and development. They are authentic in their interactions with others, expressing themselves genuinely without fear of judgment or rejection.

Experiencing Feelings

Rogers wrote: “Thus he becomes acquainted with elements of his experience which have in the past been denied to awareness as too threatening, too damaging to the structure of the self. He finds himself experiencing these feelings fully, completely, in the relationship, so that for the moment he is his fear, or his anger, or his tenderness, or his strength. And as he lives these widely varied feelings, in all their degrees of intensity, he discovers that he has experienced himself all these feelings.”

Rogers continues explaining that the good life “is not any fixed state.: He further adds that it is not “a state of virtue, or contentment, or nirvana, or happiness. It is not a condition in which the individual is adjusted, or fulfilled, or actualized. To use psychological terms, it is not a state of drive-reduction, or tension-reduction, or homeostasis.” According to Rogers, “the good life is a process, not a state of being. It is a direction, not a destination. The direction which constitutes the good life is that which is selected by the total organism, when there is psychological freedom to move in any direction” (Rogers, 2012).

Rogers believed that individuals have an innate drive towards self-fulfillment and that becoming a fully functioning person involves developing greater self-awareness, acceptance of oneself, and living in alignment with one’s core values. A fully functioning person is able to experience the goodness of life, free of the implementation of protections and defense.

Actualizing Tendency

This is the innate drive that every human has to fulfill their potential and capabilities. Everyone, much like a dormant acorn waiting to sprout, have great potential. However, to achieve our potential, to shoot our roots into the ground and spring to life, we need nutrients from the environment.

John D. Mayer, a professor of psychology at the University of New Hampshire, says, “Personal intelligence speaks both to our human potential and to our capacity for well-being. But although it contributes to our growth as individuals and to our skills at engaging with society, it also speaks to the value of knowing our boundaries and limits” (Mayer, 2014).

Rogers wrote: “As a psychological counselor, dealing with students and others in personal distress, I had found that talking to them, giving advice, explaining the facts, telling them what their behavior meant, did not help. But little by little, I learned that if I trusted them more as essentially competent human beings, if I was truly myself with them, if I tried to understand them as they felt and perceived themselves from the inside, then a constructive process was initiated. They began to develop clearer and deeper self-insights, they began to see what they might do to resolve their distress, and they began to take the actions that made them more independent and that solved some of their problems” (Rogers, 1983).

Basically, we have an actualizing potential ready to explode. However, the conditions must support the growth. Rogers posits the his person centered therapy does just that.

Enhancing Our Self-Concept

Developing a positive self-concept can be challenging due to various factors that influence our self-perception. Here are some common challenges people may face:

  • Negative Feedback: Receiving criticism or negative feedback from others, especially during formative years, can significantly impact one’s self-concept.
  • Comparison with Others: Comparing oneself to others, particularly in today’s social media-driven world, can lead to feelings of inadequacy and a negative self-concept.
  • Unrealistic Standards: Setting excessively high standards for oneself can be harmful. It may lead to a sense of failure. It also contributes to a negative self-concept.
  • Past Failures: Dwelling on past failures or mistakes can hinder the development of a positive self-concept. Consequently, these thoughts can reinforce negative beliefs about oneself.
  • Societal Expectations: Pressure to conform to societal norms and expectations can make it difficult to develop a self-concept that is true to one’s own values and beliefs.
  • Lack of Support: A lack of supportive relationships can make it challenging to build a positive self-concept. Positive reinforcement and encouragement are important factors.
  • Mental Health Issues: Conditions such as depression or anxiety can distort one’s self-perception and make it difficult to maintain a positive self-concept.

Overcoming these challenges often requires a conscious effort to focus on positive experiences, practice self-compassion, and seek support when needed. It’s also important to set realistic goals and celebrate small achievements to build a more positive self-concept over time.

Associated Concepts

  • Abraham Maslow’s Hierarchy of Needs: Maslow’s theory, like Rogers’, emphasizes the importance of self-actualization and the fulfillment of one’s potential.
  • Rollo May’s Existential Psychology: May’s approach focuses on the individual’s experience and the meaning they make of it. May’s theories resonates with Rogers’ emphasis on personal experience and self-concept.
  • Fritz Perls’ Gestalt Therapy: This therapy highlights the importance of being aware of the here and now. In addition, it emphasizes taking responsibility for one’s own life, similar to Rogers’ ideas of congruence and personal growth.
  • William James’ Theory of Self: James’s theory posits that the self is a dichotomy between the “Me” and the “I.” The “Me” is the empirical self—the self as an object of knowledge. In contrast, the “I” is the pure ego—the self as a subject.
  • Erich Fromm’s Humanistic Psychoanalysis: Fromm’s work, which integrates psychoanalytic and humanistic perspectives. Moreover, Fromm’s approach also deals with issues of identity, self-actualization, and the human need for growth and fulfillment.
  • Self-Determination Theory (SDT): Developed by Edward L. Deci and Richard M. Ryan, SDT focuses on the intrinsic growth tendencies and psychological needs that are the basis for self-motivation and personality integration. These concepts are akin to Rogers’ actualizing tendency.
  • Positive Psychology: It is not a direct theory of self. However, positive psychology shares Rogers’ interest in the growth and well-being of individuals. It focuses on strengths, virtues, and factors that contribute to a fulfilling life.

A Few Words by Psychology Fanatic

In conclusion, Carl Rogers’ theory of self is a profound exploration of human potential. It also thoroughly examines the conditions necessary for individuals to thrive. His belief in the innate goodness and self-healing capacities of humans stands as a testament to the power of a positive, supportive environment. Rogers’ emphasis on the self-concept includes self-image, self-esteem, and the ideal self. This highlights the importance of congruence between our perceived and ideal selves. Achieving this congruence is essential for self-actualization.

Rogers’ humanistic approach reminds us that personal growth is a continuous journey of becoming, not a fixed state of being. It encourages us to seek out environments that offer genuineness, acceptance, and empathy. This fosters our ability to grow towards becoming fully functioning persons. As we reflect on Rogers’ contributions, we are reminded of the transformative power of understanding and valuing ourselves and others, which can lead to a more fulfilling and authentic life.

Let us carry forward the legacy of Carl Rogers by cultivating an attitude of unconditional positive regard towards ourselves and those around us, and by striving to create spaces where every individual has the opportunity to realize their true potential.

Last Update: August 23, 2025

References:

Mayer, John D. (2014). Personal Intelligence: The Power of Personality and How It Shapes Our Lives.‎ Scientific American / Farrar, Straus and Giroux.
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Rogers, Carl R. (2012) On Becoming a Person: A Therapist’s View of Psychotherapy. Mariner Books; 2nd ed. Edition.
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Rogers, Carl (1980). A Way of Being. Houghton Mifflin.
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Rogers, Carl R. (1983). Freedom to Learn. C.E. Merrill Pub. Co.
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T. Franklin Murphy
Support Psychology Fanatic-Cup of Coffee.

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The information provided in this blog is for general informational purposes only and does not constitute medical advice. It is essential to consult with a qualified healthcare professional for any health concerns or before making any significant changes to your lifestyle or treatment plan.



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